Tag Archive for life

Laughing and Learning About Ourselves

Are you capable of laughing at yourself? If not you are missing out on a great opportunity. It is amazing how therapeutic and revealing laughter can be.

Laughter is not only an aspect of common grace but it has redemptive import as well. Consider Jesus following statement:

“At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.”
- Matthew 18:1-4

Although laughter is not mentioned here, it is implied that becoming more like a child means laughing more. The fact that Jesus mentions humility almost certainly confirms this. Laughing at all but especially laughing at oneself requires a great deal of humility.

One humorist that has of late caught my attention is Jonathan Acuff. The humor that Acuff provides is especially entertaining and challenging because it is informed by a distinctly Cristian worldview and experience. In one short essay, Acuff can take you from laughing to reflecting on the authenticity and fervor of your faith in Christ. Acuff in his painstakingly descriptive style has raised humor to a higher level that results in a better understanding of ourselves in God’s great narrative.

Here is an excerpt from Acuff’s blog Stuff Christian Like:

Although the pirate phenomenon is making a spirited comeback, I’m almost positive some of us have some backwards opinions of Africa. But you know what’s even worse?

People who become experts on Africa after a 6-day mission trip.

This is the time of year when they start coming back from trips and regaling us with their tales of massive missionary magnitude. Soon they will return from a short hop overseas. How do you spot them in your church? How do you see them coming? Here’s how:

6 ways to tell your friend has become an “overnight missionary expert.”

1. They temporarily wear some wicked awesome sandals.

Mission trip sandals, something I’ve chronicled before, come in two varieties: woven and rubber. The woven ones appear to made of some sort of rope and actually look painful. My wife and I saw a guy with bloody feet wearing these the other night. He was limping. The rubber ones are more comfortable but only come in two colors: rainbow and bright rainbow.

2. They use the phrase, “So American.”

This might be the worst one on the list because it attempts to shame you for something you’ve done. Sometimes you’ll see it in the comments on SCL. I’ll write about money and then someone will immediately say, “That is so American to think that way.” Or they might use the variation, “Well, in the West …” What they usually don’t tell you is that they spent all 32 years of their life, minus the six days they were on a mission trip, living in Ohio. Which is in America.

3. They pretend there’s a household need for a machete.

87% of all men who go on mission trips buy machetes. Like how I felt when I saw two Lamborghinis racing on the highway the other night, something about a machete makes you feel like an 8-year old little boy again. You get giddy with the possibility of actually owning a sword. But if your friend starts using it to whack away at yard work, they might be taking it a little too far.

4. They convert everything into foreign currency.

Never go to a Starbucks with a mission trip expert. They will inevitably look at your four dollar coffee and mumble, “Hope that week’s worth of wages is delicious.” To be kind, respond with a simple, “I’ll pray for you.” To be a jerk say, “I’ll stop drinking coffee when your wife stops wearing that blood diamond.” (That’s a horrible thing to say, because ultimately both issues need to be addressed.)

5. They use the phrase, “used to live.”

I spent about 25 days or so in Costa Rica. Once at a dinner party, I told someone I used to “live in Costa Rica.” My wife, who was unfortunately within hearing distance, burst into laughter. I hadn’t lived there. I had visited there. Briefly. If your friend uses weird math to pretend they were on the trip for a long time, like when the ex-coach of Tennessee said he really enjoyed “the 13 months at Tennessee,” you know someone is faking it. (As if saying “13 months” makes folks feel less like you were jumping ship after a year. Might as well convert it into weeks and say “I was a great coach here for 56 weeks.”)

6. They are constantly dragging you out to restaurants.

My wife and I once lived in a fancy neighborhood outside of Boston. On our first day there, our neighbor, a professor, came over and said, “Do you guys like Southern Cambodian cuisine.” Now clearly, if you know me, you know I prefer Southeastern Cambodian. I actually just order by longitude and latitude, I am that cultured. Not really, but if your friend suddenly refuses to go to Applebee’s because “they don’t have good breadfruit,” be worried.

I write this list not because I hate missionary experts, but because I’ve been this guy. I went to Dominica once, probably one of my top three favorite Lesser Antilles, and that entire list happened except for number 6. I had rainbow sandals. I found three machetes in my garage yesterday. And I once said, “Our Western culture doesn’t have a mourning process that leads to real healing.” I wrote this list because I am this list.

Jonathan also has a wildly popular book entitled Stuff Christians like. You can purchase a copy here.

Death By Distraction

When was the last time you sat in a quiet room alone? Most people cant handle the silence. We have to have on a TV, computer, or Ipod to keep us entertained 24/7. What is it about sitting quietly and meditating that is so difficult for us?

The french mathematician and philosopher Blaise Pascal dealt with this issue even as far back as the 17th century. In his book entitled Pensees pascal writes:

I have often said that the sole cause of man’s unhappiness is that he does not know how to stay quietly in his room.

To flesh that out a bit further, apologist and author Peter Kreeft ads his reflections in his edition of Pascal’s Pensees:

We ought to have much more time, more leisure, than our ancestors did, because technology, which is the most obvious and radical difference between their lives and ours, is essentially a series of time-saving devices.

In ancient societies, if you were rich you had slaves to do the menial work so that you could be freed to enjoy your leisure time. Life was like a vacation for the rich because the poor slaves were their machines. . . .

[But] now that everyone has slave-substitutes (machines), why doesn’t everyone enjoy the leisurely, vacationy lifestyle of the ancient rich? Why have we killed time instead of saving it? . . .

We want to complexify our lives. We don’t have to, we want to. We wanted to be harried and hassled and busy. Unconsciously, we want the very things we complain about. For if we had leisure, we would look at ourselves and listen to our hearts and see the great gaping hold in our hearts and be terrified, because that hole is so big that nothing but God can fill it.

So we run around like conscientious little bugs, scared rabbits, dancing attendance on our machines, our slaves, and making them our masters. We think we want peace and silence and freedom and leisure, but deep down we know that this would be unendurable to us, like a dark and empty room without distractions where we would be forced to confront ourselves. . .

If you are typically modern, your life is like a mansion with a terrifying hole right in the middle of the living-room floor. So you paper over the hole with a very busy wallpaper pattern to distract yourself. You find a rhinoceros in the middle of your house. The rhinoceros is wretchedness and death. How in the world can you hide a rhinoceros? Easy: cover it with a million mice. Multiple diversions.

While agree totally with Pascal’s sentiment, I would add a further caution. As believers it is incumbent upon us to spend time in quiet meditation and prayer. This is essential to spiritual growth. When we have done that, however, I think that we should spend less time being distracted by electronic devices and more time practicing community with other believers. Imagine how much time is wasted in front of a TV that could be spent enjoying your brothers and sisters in Christ and reaching out to lost people and bringing them into gospel centered community. That is tragedy indeed.

HT: Justin Taylor

The Gospel at the Grocery Store

The Gospel at the Grocery Store

This article is re-posted from Justin Taylor’s Blog. It was an encouragement to me. I think it will encourage you too:

Elyse Fitzpatrick helps us think through a situation of applying the person and work of Christ to sinful frustration at the checkout line of a grocery store. What I especially appreciate about this is how it helps us to think about all of Christ, and not just one aspect of his work.

Read the whole thing for context, but here’s how she applies the psychology of the gospel to her sin:

  • Because of the incarnation, Jesus Christ knows exactly what it is to live in a sin-cursed world with people who break the rules . . . like me. I am a rule-breaker but He’s loved me and he’s experienced every trial I face. He’s with me. He sympathizes with my weakness (Hebrews 4:15).This understanding of His love in the face of my sin drains my anger at my rule-breaking neighbor. I can love her because I’ve been loved and I am just like her.
  • Because of His sinless life, I now have a perfect record of loving my neighbor. He perfectly loved rule-breakers. This record of perfect love for my rule-breaking neighbor is mine now; knowing this relieves my guilt. Even though I continue to fail to love, His record is mine.
  • Because of His substitutionary death, I am completely forgiven for my sin . . . even the sins that I seem to fall into at the slightest provocation. God has no wrath left for me because He poured it all out on His Son. He’s not disappointed or irritated. He welcomes me as a beloved daughter.
  • Because of His resurrection (and the justification it brings), I know that the power of sin in my life has been broken. Yes, I’ve failed again, but I can have the courage to continue to fight sin because I’m no longer a slave to it. This replaces despair with faith to wage war against my selfishness and pride.
  • Because of His ascension and reign, I know that this situation isn’t a mere chance happening. He’s orchestrated it so that I will remember Him and be blessed by the gospel again. He’s ruling over my life and interceding for me right now. I’m not a slave to chaos or chance. He’s my Sovereign King and I can rest in His loving plan today and rejoice in Him.
  • And, because of His promised return, I know that all the doubt, injustice and struggle will one day come to an end. This line in this grocery store and my plans for dinner isn’t all there is. There’s the great good news of the gospel. I can go home now and share with my family and guests how Jesus met me at the grocery store and we can rejoice together in His work on our behalf.

Amen!

For more along this line of thinking, see the book she co-authored with Dennis Johnson, Comforts from the Cross: Celebrating the Gospel One Day at a Time.

What Is The Gospel?

What is the gospel? Well, if you ask fifty people that question, you may end up with fifty different answers. This is puzzling because if you think about it the gospel, the true gospel is very objective. To put it in other words, the gospel is an objective reality that elicits a subjective response. The gospel is also good news. It is the best news that you will ever hear.

I would love to explain it further, but I am going to defer to my betters and let author, scholar, and pastor, Dr. R.C. Sproul do it for us. Here is Dr. Sproul’s explanation of the gospel that he delivered today at a conference in Louisville, KY called the Together for the Gospel Conference:

There is no greater message to be heard than that which we call the Gospel. But as important as that is, it is often given to massive distortions or over simplifications. People think they’re preaching the Gospel to you when they tell you, ‘you can have a purpose to your life’, or that ‘you can have meaning to your life’, or that ‘you can have a personal relationship with Jesus.’ All of those things are true, and they’re all important, but they don’t get to the heart of the Gospel.

The Gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness – or lack of it – or the righteousness of another. The good news of the Gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God.

The great misconception in our day is this: that God isn’t concerned to protect His own integrity. He’s a kind of wishy-washy deity, who just waves a wand of forgiveness over everybody. No. For God to forgive you is a very costly matter. It cost the sacrifice of His own Son. So valuable was that sacrifice that God pronounced it valuable by raising Him from the dead – so that Christ died for us, He was raised for our justification. So the Gospel is something objective. It is the message of who Jesus is and what He did. And it also has a subjective dimension. How are the benefits of Jesus subjectively appropriated to us? How do I get it? The Bible makes it clear that we are justified not by our works, not by our efforts, not by our deeds, but by faith – and by faith alone. The only way you can receive the benefit of Christ’s life and death is by putting your trust in Him – and in Him alone. You do that, you’re declared just by God, you’re adopted into His family, you’re forgiven of all of your sins, and you have begun your pilgrimage for eternity.

I also recommend the following book that I am reading:

What is the Gospel?

By: Greg Gilbert

Here are a couple of recommendations:

“Greg Gilbert is one of the brightest and most faithful young men called to serve the church today. Here he offers us a penetrating, faithful, and fully biblical understanding of the gospel of Jesus Christ. There is no greater need than to know the true gospel, to recognize the counterfeits, and to set loose a generation of gospel-centered Christians. This very important book arrives at just the right moment.”
R. Albert Mohler Jr., President, The Southern Baptist Theological Seminary

“This book will help you better understand, treasure, and share the gospel of Jesus Christ. And if you think you know enough about the gospel already, you might need it more than you think.”
Joshua Harris, Senior Pastor, Covenant Life Church, Gaithersburg, Maryland

“Greg Gilbert has called the church back to the source of her revelation. In a simple and straightforward manner, he has laid bare what the Bible has shown the gospel to mean.”
Archbishop Peter J. Akinola, Primate of the Church of Nigeria, Anglican Communion